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Introduction

Christianity (/krɪstʃiˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachings of Jesus. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings, with the Old Testament as the gospels' respected background.

The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (900 million), Eastern Orthodoxy (220 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600 thousand). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of the world, particularly in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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Archbishop Davidson, c. 1910s

Randall Thomas Davidson, 1st Baron Davidson of Lambeth, GCVO, PC (7 April 1848 – 25 May 1930) was an Anglican priest who was Archbishop of Canterbury from 1903 to 1928. He was the longest-serving holder of the office since the Reformation, and the first to retire from it.

Born in Edinburgh to a Scottish Presbyterian family, Davidson was educated at Harrow School, where he became an Anglican, and at Trinity College, Oxford, where he was largely untouched by the arguments and debates between adherents of the high-church and low-church factions of the Church of England. He was ordained in 1874, and, after a brief spell as a curate, he became chaplain and secretary to the Archbishop of Canterbury, Archibald Campbell Tait, in which post he became a confidant of Queen Victoria. He rose through the church hierarchy, becoming Dean of Windsor (1883), Bishop of Rochester (1891) and Bishop of Winchester (1895). In 1903 he succeeded Frederick Temple as Archbishop of Canterbury, and remained in office until his retirement in November 1928. (Full article...)
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The monastery c. 1913

Varagavank (Armenian: Վարագավանք, 'Monastery of Varag'; Turkish: Yedi Kilise, 'Seven Churches') was an Armenian monastery on the slopes of Mount Erek, 9 km (5.6 mi) southeast of the city of Van, in eastern Turkey.

The monastery was founded in the early 11th century by Senekerim-Hovhannes Artsruni, the Armenian King of Vaspurakan, on a preexisting religious site. Initially serving as the necropolis of the Artsruni kings, it eventually became the seat of the archbishop of the Armenian Church in Van. The monastery has been described as one of the great monastic centers of the Armenian church by Ara Sarafian and the richest and most celebrated monastery of the Lake Van area by Robert H. Hewsen. (Full article...)
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Saint Paul Writing His Epistles
Saint Paul Writing His Epistles
Credit: User:Mathiasrex

The Pauline epistles, Epistles of Paul, or Letters of Paul, are the thirteen New Testament books which have the name Paul (Παῦλος) as the first word, hence claiming authorship by Paul the Apostle. Among these letters are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity and as part of the canon of the New Testament they are foundational texts for both Christian theology and ethics.

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Healing the man blind from birth
And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. I must work the works of him that sent me, while it is day: the night cometh, when no man can work. As long as I am in the world, I am the light of the world. When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? Some said, This is he: others said, He is like him: but he said, I am he. Therefore said they unto him, How were thine eyes opened? He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. Then said they unto him, Where is he? He said, I know not.

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This page was last updated at 2024-01-18 05:13 UTC. Update now. View original page.

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